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Sairam,

“Sankranti is the time when the inward journey towards a pure and unsullied heart is made. Just as the sun embarks on his northward journey, Sankraanthi is the day on which the intellect should be turned towards the Atma for Self-realization.The Veda has declared the Uttaraayana as a sacred period. The great warrior Bhishma, lying on a bed of arrows, waited for 56 days for the advent of Uttaraayana to end his life. The puranas have stated that whoever passes away in Uttaraayana will attain liberation.

Few people understand the true significance of festivals like Sankranthi. Man cannot secure enduring bliss through physical pleasures. He has to discover that the source of this bliss is within himself. Sankranthi enables man to make this discovery, like a man who carrying his spectacles on his forehead searches for it everywhere and discovers to his joy that it has been with him all along.

The Divine is not anywhere else. It is enshrined in one’s heart. Hence, the man who seeks the Divine within his heart redeems himself. He then attains liberation. All external spiritual exercises are of temporary value. They should be internalized to experience lasting bliss. All mental exercises also leave the heart unaffected. In the nine paths of devotion, beginning with listening to sacred things and ending with total surrender of the self (Aatma nivedanam), the last is the most important. After “Aatmanivedanam” (total surrender) there is no need for any other effort.

“Sankraanthi” gives the call for this total surrender. Sankraanthi is a kind of family festival. Yes. This is so. But the whole world is one family (“Vasudhaiva Kutumbakam”). The festival relates to the entire world. It is not confined to one’s kith and kin. Sankraanthi is related to the entire mankind. Whether people realize it or not, Sankraanthi promotes in one and all a feeling of happiness.

Sankraanthi promotes mental transformation. It illumines the minds of people. It induces the unfoldment of inner feelings. It brings about the manifestation of the invisible Atma within everyone. Sankraanthi is pregnant with such immense significance. It influences not only the mind but also the powers of nature. Nature is a projection of the mind. The world is rooted in the mind. (Manomoolam idam Jagath”). When the mind is turned towards the heart and the heart is filled with the Divine, the mind will cease to be a source of trouble. The mind is the master of the senses. When the senses are controlled the mind is under control. Only the master of the mind can attain Madhava (the Divine).

Adapted from Divine Discourse by Bhagavan Sri Sathya Sai Baba on Jan14, 1996

God given principles of Love for God, fear of sin and Morality in Society, have often been heard echoing in Prasanthi Nilayam, especially during the recent past, in Bhagawan’s Divine Discourses. This indicates the greater emphasis Bhagawan has been laying for the uplift of moral fabric in the society that would eventually help in nation building. When the valedictory function of the two-day conference on “Ethics & The World of Finance”, organized by the Sri Sathya Sai University and attended by scores of industry captains from the banking and financial sector across the nation, approached, there were much expectations of a Divine Valedictory Address, with Bhagawan divulging into the topics of ethics and morality, two subjects dear to His heart.

As the bhajans continued, Bhagawan was finishing His round of benediction, blessing hundreds and thousands packed in the Sai Kulwant Hall. Coming onstage Bhagawan spent some time with the luminaries from the world of finance, blessing Padmabhushan K.V.Kamath, Former Head Honcho of ICICI and currently Non-Executive Chairman, with a gold chain.

It was not a surprise, when Bhagawan asked for the mikes to be brought, as for such a grand occasion wherein He has invested great ‘individual’ interest, something was definitely due from Him, and the expectation was very much in the air.

In a most exhilarating Divine Discourse lasted an hour, hailing the day to be a day to rejoice, wishing that such days would repeat in future, Bhagawan exhorted one and all to recapitulate all that they heard during the day, concluding with an assurance that, wherever they were, be in the sky or on the mountain top or down in the deep sea, be in the forest or be in the city, He would be ever with them, urging them to have the faith deeply rooted assuring that God would never leave them.

Earlier, starting off in His inimitable style talking of the body and Atma connection, Bhagawan exhorted the devotees that God is one and one only and the indweller that He is, has no attributes that limits or binds Him. The nameless God, who is One and One alone appears as per the faith of the devotee, assuming the form of devotee’s choice.

DIVINE VALEDICTORY ADDRESS on 29th August 2009Watch Images Relating lucidly coining strings of anecdotes from the epic Mahabharata, going in detail of the story of Pandavas, hailing women of character in the epic, naming Draupadi and Subhadra, Bhagawan mentioned that teaching of women in the epic was of high order and esteem. Narrating the incident wherein a jealous Ashwathama killing the children of Pandavas, Bhagawan said, Arjuna was pacified by Subadra and Draupadi and so was Bhima who was pacified by Draupadi’s words of wisdom.

When, out of anger, Bhima was outraged vouching to finish Ashwathama, it was Draupadi who had advised him to understand the fact that, being mothers of the children, she and Subadra were equally agonized  but advised against doing any retaliatory measure eventually leading to an attempt on Ashwathama’s life. They, in turn, advised Bhima to shave Ashwathama’s head to parade him in a procession in the city which would be an apt punishment.  One who is fast asleep, one who is intoxicated and one who is resting without safety and security, it is not proper to kill such a person and one would never be justified in doing such an act, was the piece of pearls of wisdom from Draupadi to her husband Bhima, narrated Bhagawan.

Elucidating on the topic of the day, Ethics, interlinking the Mahabharata story, Bhagawan said, such ethics were giving protection for people. Equating life with wealth, Bhagawan said, to maintain life was equivalent to protecting one’s own life. Quoting the women of character in the epic, He added that women were broad minded and of noble character with noble ideals. Because of such women of integrity and character that Mahabharat has been shining since time immemorial.

Stressing on the greater need to uphold the tradition and culture of Bharat, Bhagawan highlighted that highest principles and lofty ideals in ethics and Upanishads are forgotten by Bharatiyas today. Tolerance adds to the beauty in this land. Calling the general tendency to ape the westerners as a sign of weakness, Bhagawan was categorical in telling that that one who protects the culture of Bharat is the true son of the land.

Repeating His oft quoted maxim, “Money comes and goes, Morality comes and grows”, Bhagawan urged one and all to uphold the tradition of Bharat, stressing on the greater importance to maintain integrity and character.

Dwelling on the subject of mind and control on thoughts, He said, limit is most essential; limitless desire would lead to perversion and diversion; mind should be directed in order to ensure that it does not hurt anyone, leading one to success.

Quoting another maxim close to His heart, “Help Ever Hurt Never”, naming it as one most essential quality to be developed, Bhagawan advised the assembly to never inflict pain on anyone to ensure that we do not suffer ourselves. He is intelligent who obtained such type of education. Claiming that such teachings would not be available in text books, He exhorted the students to rather test their brain than resorting to text books.

Quoting another of His favourite maxim, the three principles of God, “Love for God, Fear of Sin and Morality in Society” Bhagawan urged the students to intense love for God. Sins committed once would come back and with fear of sin one could develop greater character that would ultimately bring Love, cautioned Bhagawan.

Commenting on the present day’s plight of lacking sacredness in every area of activity, exhorting the devotees to “Be Good, Do Good, See Good” to take the Godward Path, Bhagawan ensured the devotees that they would be held in high esteem and respect in society, if they have tread the path prescribed.

He had special words of advice for students in particular. Reminding them that they are quite young, Bhagawan advised them to do good, demonstrate and undertake good tasks, deeds, serving the society.

And finally about Mother….Hailing mother to be the most important entity to be adored and loved, Bhagawan advised the boys to make their mothers happy; if one makes his mother happy, he will be happy throughout in his life.

Love All Serve All; this is your property; this has to be your property, you do not require anything else. Talking about service to fellowmen and society in general, He urged the students to understand the pristine principle behind the act; service should not be done with a money motive. Money comes and goes; Morality comes and grows.

Today is the day to rejoice. Let’s desire and wish that such days would repeat.  Recapitulate all that you heard here today. You may be anywhere, be in the forest or in the city, in the sky or on the mountain top or in the deep sea, God will ever be with you, wherever you are…God will never be away from you…God is with you, in you, above you, below you, around you, protecting and safeguarding…Have this faith deeply rooted in you.

Bhagawan sang two bhajans, “Bhajana Binaa Sukha Shanthi Nahin”…followed by “Subramaniam, Subramaniam…” This was followed by Arathi upon which Bhagawan retired to His “Divine Abode”, Yajur Mandiram, but not before announcing that, ALL STUDENTS ARE GOOD…urging them to CONTINUE TO BE GOOD…ALWAYS…

Adapted from SSSBPT


Sri Sathya Sai Organisations

Our programmes are based on the following 9 divine guidelines: 1. Chanting the name of Lord, individually and in groups. 2. Discussion of divine topics to bring upliftment among ourselves. 3. Providing Moral based education and human values to children and Youths. 4. Singing the glory of God. 5. Singing Bhajan by walking on the streets just before the dawn so that people wake up with blissful note. 6. Providing social aid to humanity by conducting Medical Camp, adopting economically backward villages, etc. 7. Serving of food, clothes and taking care of needy people by giving them simple medical aid and other possible help. 8. Conducting one-act plays, awareness programs to bring people close to each other and create awareness. 9. Sarva Dharma Chanting-adopting all religions as a way to reach the God enshrined within ourselves. Loving Sai Ram to All!

Sai Youth India

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